ANU Press, Canberra, 1974. See history of suburb names courtesy of Landgate, WA. When permission was granted the hosting tribe would welcome the visitors, offering them safe passage and protection of their spiritual being during the journey. Journal of Biogeography 27: 1257-1268. Traditional Owner: A person recognised as a member of a dialect group whose lands lie within the region; that is, they are accepted by the community as belonging to one of the relevant families, primarily though socially validated genealogical connections. Palanni waangkaniny. ancient Noongar life as it was since the beginning of time, through stories, song and ceremonies. The Whadjuk people are part of a larger group that have existed in the South-West of Western Australia (WA) for more than 50,000 years, known by their common language: Nyoongar. Through the 1800s and up to the mid-20th century, Noongar children werent allowed to speak their language in schools and missions. No bookings required, all are welcome to attend. As this was the first full meeting of Council for 2023 the Presiding Member advised it was important to set the scene for the year ahead and welcomed Mr Matthew McGuire to perform a Welcome to Country Ceremony. Some Noongar place names in Perth are: Balga, Beeliar, Willagee and Mirrabooka. Williams believes that if you live on Noongar country, you . Whadjuk Aboriginal Corporation Membership of SWALSC does not mean you are automatically a member of your regional corporation. Whadjuk People is also the name of the registeredNative Title claim 2011. But I wasnt swearing. Sit, listen and learn about Noongar language. Similar to a Welcome to Country, an Acknowledgement of Country is generally offered at the beginning of a meeting, speech or formal occasion.' ~ Reconciliation Australia. Listen old fellow, listen for em, bring them home. The booklet at the link below sets out a comprehensive set of Noongar protocols . Uh, that flour was mixed with zamia fruit, um, which was also ground into a flour, but you had to treat the zamias to get rid of the toxins out of them, because they can be quite poisonous and toxic to people and uh, you'd die if you didn't treat them right. Whadjuk Noongar Boodjar. The Dictionary also explains the sounds, spelling and pronunciation of Noongar words.[xiv]. It was written by singer-songwriter Gina Williams, who released an album sung entirely in the Indigenous language of Western Australia. Whadjuk: is one of 14 dialectal groups of Nyoongar people. A lot of the Nyungar history and culture have come from word of mouth from our Nyungar elders.Craig McVee in van den Berg, Collard, Harben and Byrne, Nyungar Tourism in the South West of Western Australia, Murdoch University, 2005. Former Opponents Discuss | UFC 285, Tabatha Ricci Fight Week Interview | UFC 285: Jones vs Gane, Farid Basharat, Part 1 | Dana Whites Contender Series: Next Level, Valentina Shevchenko Fight Week Interview | UFC 285, Cody Garbrandt Fight Week Interview | UFC 285, Mateusz Gamrot Fight Week Interview | UFC 285, Alexa Grasso Fight Week Interview | UFC 285, Cameron Saaiman Fight Week Interview | UFC 285, Jalin Turner Fight Week Interview | UFC 285. Western Australian Association for Mental Health The reason for this can be found in an early document from Governor Hutt. We welcome you to the land of the Whadjuk people which we have called home since the beginning of time. Whilst our lands are known by these other names, our own remain in place, connecting us with our ancient homelands. 1.3% of the City identify as Noongar, Aboriginal and/ or Torres Strait Islander peoples. The location is North Thomson Bay, next to the Visitor Centre. In Noongar language, Fremantle, Rottnest, Perth and Albany are known as Walyalup, Wadjemup, Gabbi Darbal and Kinjarling. IMPORTANT: The following video has been compiled for educational purposes only. You can apply for membership here. [xiv] Whitehurst, Rose (compiler). ), Hesperian Press, Carlisle, 1992, cited in Vinnicombe, Patricia. If you wish to purchase Posters from SWALSC please fill in the SWALSC ORDER FORM. This contains an assemblage of the word lists gathered by Europeans in the early years of the colony, and described above, as well as work from Curr, Bates and Hassell. We wish to acknowledge the custodians of this land, the Wadjuk (Perth region) people of the Nyoongar nation and their Elders past, present and future. We pray that our imprint on this earth may bear the marks of reverence for this fragile planet and for each other as we journey together on the path towards reconciliation. Click on the link to view Horton Map. Noongar Dictionary: Noongar to English and English to Noongar. Early attempts to develop Noongar word lists were done by explorers and colonists like Flinders, King, and Nind at Albany. All the others would cross at Matagarup the Causeway mark, um, means the water only comes up to your knees. However, the language generally referred . You are invited to a free Welcome to Country hosted by a Whadjuk Noongar Traditional Owner. Whadjuk means \"The guardians of the link between the land and the sea\", this link being the Swan River. Knowing the Noongar language can open up a new world into our culture and also give a sense of place. The practice can be done by anyone, at any time. Conduct Welcome to Country and Smoking Ceremony before the NAIDOC Week assembly. A warm welcome to Noongar land. Here are some Noongar words for you to practice. 7. 1. We look forward to meeting you and sharing our knowledge and culture with you on a tour through Whadjuk Country. There are 14 identified dialect groups within this Nyoongar region. That would be their responsibility, when there's plenty of dew in the air, and it would just gently burn through and burn that grass. The kurrlongurr children who were taken away to missions the Stolen Generations were forbidden from speaking our Noongar language. We are happy, our heart is happy to be speaking with you all. The different groups would bring stones and ochres and all sorts of different things from their country that didnt exist in Nyungar country and that is a form of paying their way which puts them into the category of trade and tourism. But what are the differences, who can provide one, and which words should you use? Starting at 10:15 am every day from 3 January to 5 February (excluding public holidays). I just wheeled around, I didnt have only had a slate and a pencil to leave behind, but I took off and I went.Hazel Brown, oral history, SWALSC, 2008, Joe Northover talks about Minningup Pool on the Collie River. Noongar is the official language of the Aboriginal people of the south-west of Western Australia. Dyarlgarro Beeliar is known as the Canning River and Derbal Yiragan, the Perth estuary waters. Stay connected and be the first to hear about new experiences, events and special offers. If youre a member of the public looking performers who can provide this service in your area, contact SWALSC. This rope was also used to tie up wounds. Tabba: a knife made of sharp pieces of quartz connected to a short wooden stick, as thick as a thumb, by kodja or blackboy tree gum. Wilgi: ochre used dry or mixed with grease for protection from the elements such as the sun and flies or mosquitoes. Hagan was a Noongar. Efforts have been made in our Noongar community to re-invigorate language. The late Tom Bennell (Yelakitj), shared this story about moort (family) relationship names and how moort would have wangkiny (talked) with each other: Deman is the name for Grandmother and Dembart is the name for Grandfather. This acknowledgement pays respect to the traditional custodians, ancestors and continuing cultural, spiritual and religious practices of Noongar people. Acknowledgement of Country Ngaala kaaditj Noongar moort keyen kaadak nidjar boodjar. Source: Shane Pickett, 1998; Art Gallery . Kaya (Hello). 5. And there was a reef extending out there before it was blasted by C. Y. O'Connor. We acknowledge Noongar people as the original custodians of this land. We extend this respect to all Aboriginal and Torres Strait Islander peoples as the first people of the continent of Australia. Explore our wide range of courses to find the perfect one for you. 6. A Whadjuk Noongar contact database of businesses is created and these partnerships are acknowledged formally. ", I/We would like to acknowledge that this meeting is being held on Aboriginal land and recognise the strength, resilience and capacity of Noongar people in this land.. And then of course, into Fremantle itself. P.J. We pay our respects to their enduring and dynamic culture and the leadership of Noongar elders past and present. Some well known places in Whadjuk boodja are: Wadjemup, now known as Rottnest Island; Ngooloormayup, now known as Carnac Island; Meeandip, now known as Garden Island; Gargangara north of Armadale; Goolamrup, now known as Kelmscott; Dyarlgarro Beelya, now named the Canning River; and Derbal Yiragan, the Perth estuary waters. Share your own Rottnest Island experiences. Mirram the Kangaroo and Warreen the Wombat. For information on Welcome to Country please contact the Community Capacity Team on 9806 5138. They reckoned that in the wintertime, it was cold, see, and these fellas who used to hunt up in the bush, they brought some things down, clothing and stuff (yongka booka [kangaroo skin cloaks]). Sharna Walley is a Noongar woman born and raised in Perth. Whadjuk Country. This video must not be used as a substitute for an official, in-person, welcome to country in any situation or context whatsoever. It indicates only the general location of larger groupings of people which may include smaller groups such as clans, dialects or individual languages in a group. All contents copyright Rottnest Island Authority. They will bury him with his mother and you sing out to him. P.J. Kaya, wanju nidja Noongar boodja (Hello, welcome to Noongar country) Kaya, wanju nidja Noongar boodja (Hello, . These fellas only used to stay for a little while, while the ceremony was there and they used to exchange things, you know?Noongar Elder Sealin Garlett in Collard, Harben and van den Berg, Nidja Beeliar Boodjar Noonookurt Nyininy website, 2004, Much of the trade that took place between the different Noongar groups was very dependent on the six Noongar seasons. Our Acknowledgement of Country was developed in consultation with Reconciliation Australia, a non government organisation that promotes and facilitates respect, trust and positive relationships between the wider Australian community and Aboriginal and Torres Strait Islander peoples. In collaboration with Noongar people we encourage not only Noongar participation but also Noongar ownership and control of natural resource management projects. Today, Yagan is an iconic figure in the fight for Noongar rights and recognition. The Noongar people have lived in the south-west corner of Western Australia for at least 45,000 years. What else have we got? The Principal is seeking to appoint a Contractor to undertake construction of landscape, playground, electrical and irrigation works at Mary Carroll Park, Gosnells. Culture is formed. Meet at the first pavilion. We acknowledge the Noongar people as the traditional owners of Whadjuk country, and extend our respects to their elders past and present. A "Welcome to Country" also reinforces . Beeliargu moort. Welcome to country Kulbardi Aboriginal Centre is unable to provide services or arrangements for Welcome to Country or Acknowledgement of Country. Any individual can perform an Acknowledgment of Country, Aboriginal and non-Aboriginal. I know who Hagan is. Connection to country is the Noongar people's spiritual and physical care for the environment and for their places of significance. Today, much has changed, and these protocols have been adapted to contemporary circumstances. The Acknowledgement Song was first written on Whadjuk Noongar country. We acknowledge the Whadjuk people of the Noongar nation as the traditional custodians of this country and its waters and that Murdoch University stands on Noongar country. Join the Joyous Celebration of Meeukang Warangka ba Kenniny. In 1833, Robert Lyon published articles on Noongar customs manners and dialects. Respect . Our program focuses on preserving the karlup (home or heart country) and the traditional knowledge of Noongar people. 9. Whadjuk is the name of Traditional Owners of the Perth region including Fremantle. Acknowledgements are often made at the start of an event such as a meeting, speech or formal occasion. The Noongar people have lived in the south-west corner of Western Australia for at least 45,000 years. While visitors were provided with a safe passage, they also had to respect the protocols and rules of the land owners tribe while on their Country. Courtesy The West Australian, 9 July 2002. click here to add your name to SWALSCs list. In this way, Noongar language has been kept alive. As someone who comes from a mixed background, Sharna has always been passionate about bringing people together and bringing Aboriginal culture into mainstream learning for the benefit of all Australians and visitors in this amazing place we call home, Boorloo (Perth). The location is North Thomson Bay, next to the Visitor Centre. Any individual can perform an Acknowledgment of Country, Aboriginal and non-Aboriginal. People going to ceremony would be going on business but when it wasnt ceremony time those people would still go and visit other areas and then when they would come for a visit they would bring with them gifts and exchange. Find out more about our commitment to the Aboriginal and Torres Strait Islander community. The Welcome to Country was performed by Noongar men Barry Winmar and Dr Richard Walley. Arranging a Welcome to Country ceremony, which acknowledges the traditional custodians of the land, shows respect for Aboriginal people. 2000. It is the belief that everything is connected, the past, the present, the people, the land, the sea and all of its plants and animals; it is holistic and all-encompassing. The email address you have entered is invalid, please try a different one. ), Hesperian Press, Carlisle, 1992. The Quokka Hopper is undergoing maintenance and is currently unavailable. The Joondalup region is part of Mooro country and is an important place for indigenous people. So it was really important. And also spirit children were trapped out there when the sea level rose over a long period of time. Ngany kurt, ngany karla our heart, our home. Noonakoort kaartdijin wangkiny deman, maam, ngarnk wer boordier kura kura. Participating in an Acknowledgement of Country is an effective way of helping students develop awareness and respect for the ongoing relationship that Aboriginal and Torres Strait Islander peoples (the Traditional Custodians) have with their land. Girawu the Goanna. https://www.ufc.com/video/ufc-284-athletes-experience-welcome-country-ceremony-perth, UFC 284 Athletes Experience Welcome To Country Ceremony In Perth, Viviane Arajo Fight Week Interview | UFC 285, What It's Like To Fight Jon Jones? You are invited to a free Welcome to Country hosted by a Whadjuk Noongar Traditional Owner. Many Noongar people of today grew up speaking English in school and Noongar at home. For further information view Welcome to and Acknowledgement of Country Protocols, "We would like to acknowledge this land that we meet on today is the traditional lands of the Whadjuk people and that we respect their spiritual relationship with their country.We also acknowledge the Whadjuk people as theTraditional Owners of the greater Walyalup area and that their cultural and heritage beliefs are still important to the living Whadjuk people today.". A Welcome to Country occurs at the beginning of a formal event and can take many forms including singing, dancing, smoking ceremonies or a speech in traditional language or English. A child is called a nop. Noongar PrayerNgaala Maaman WaangkNgaala Maaman ngiyan yira moonbooli Moodlooga. We Noongar people were given our knowledge through the oral tradition from our grandfathers, grandmothers, fathers, mothers and Noongar bosses long long ago. [i] Tindale, N.B. Watch Noongar of the Beeliar for a sense of place around the Swan River. This is where all our spirits will end up here. Western Australian Museum, Perth, 1992, [xvi] Kevin Fitzgerald, oral history, South West Aboriginal Land and Sea Council, 2006, Copyright South West Aboriginal Land & Sea Council 2023, Nyoongar language from the south west region of Western Australia, http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false. Much of the biodiversity in Noongar country is not found anywhere else in the world. Aboriginal: An original inhabitant of the Australian continent and nearby islands. Pibelmun Noongar would trade local goods such as: Booka/Boka/Bwoka: yongka (kangaroo) skin garment made from several skins of the female kangaroo and used for warmth and protection from the rain in winter. Burdun: a light, straight spear made from the mungurn (swamp wattle) collected from the local swamps. Choota: A possum or kangaroo skin bag used by the women to carry children or food collected while travelling between campsites. Gidgee-borryl: the dreaded quartz edged spear which in post-settlement times was glass tipped. Wort koorl deman, that means go away grandmother. The Whadjuk people of the Noongar nation welcomed fighters competing on UFC 284 in Perth. If it's opening that way, it's giving. Cousins well they call them same grandfather, same as their cousin, dembart.Noongar Elder Tom Bennell in Collard, Harben and van den Berg, Nidja Beeliar Boodjar Noonookurt Nyininy website, 2004. [ix] George Fletcher Moore published A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia in 1842 and included the descriptive vocabulary in his Diary of Ten years of an Early Settler in Western Australia (1884).[x]. This spear was made in the Ellensbrook and Wonnerup areas. Miro: the name of the south-west spear thrower used by Noongars to propel the aim of the gidjee. Weja: emu feathers used as ornamentation at ceremonies. Wonna: the women`s digging stick was about six feet long and and as thick as a broom handle. For example, WAAMH hasanAcknowledgement of Country on its website (in the footer of each webpage) and has also included the Acknowledgementin email signatures. This variation in our Noongar language reflects both regional dialect differences as well as an attempt by the fourteen language groups to retain, in a modern Australian society, a sense of independence and difference within. We dont want any heathens in this school. Trade took place before the settlers actually came to this country. One of the most well known Noongar trade fairs or meeting place was in Pinjarup Noongar budjar. Made by connecting a short strong wooden handle as round as a thumb, by kadjo or blackboy tree gum to the top of the handle. Wilgi the highly demanded red ochre. In 1992 the first Noongar Dictionary produced by Noongar people was compiled and published by Rose Whitehurst for the Noongar Language and Cultural Centre. Below are three examples of Acknowledgments of Country that can be used on Noongar land provided by the South West Aboriginal Land and Sea Council; I/We wish to acknowledge the traditional custodians of the land we are meeting on, the Whadjuk (Perth region) people. In the past, as Kevin Fitzgerald said, a fly lizard was put on a childs tongue for them to learn how to pronounce Noongar language. While Noongar is identified as a single language, there are several ways of pronouncing it, which is reflected in the spelling: Noongar, Nyungar, Nyoongar, Nyoongah, Nyungah, Nyugah, Yungar and Noonga. Adopted into the local English language are also many Noongar plant and animal names: Marri, Karri, Jarrah, Quenda (Bandicoot), Quokka and Jilgie. The story of the Charnok Woman is particularly important to Joondalup. But it is Nyungar language and not many people realise that this is the case. Take a cultural walking tour with a traditional owner with strong family connections to this land, ancient customs and traditions. Click here for more information on the Walyalup Aboriginal History. An Acknowledgment of Country is a way of demonstrating awareness of and respect for Aboriginal protocols and for the Aboriginal people on whose land an occasion is being held. Ingrid is the founder and principal consultant of Kart Koort Wiern consultancy, representing First Nations Business globally for over ten years, and an alumni of Murdoc Kiya Wangoo Whadjuk Noongar Boodjar Hello and Welcome to Whadjuk Noongar Country. Wundju Koolark Welcome home We are situated on the land of the Whadjuk Noongar people, the Noongar people remain the traditional peoples and cultural custodians of their land. In a dispatch of British Parliamentary papers from Western Australia in 1840, Hutt wrote it is only an act of fair justice to the first inhabitants or discoverers of any spot, to retain the name that they may have conferred upon it.[vi]. The diary of Augustus Gilbert. It reinforces our group identity, which binds land and people. They had come to trade and they brought some medicine and some fire. And when we have a place like that, it simply means a place where people cried by the sea. Contact us. The circle is an ancient symbol that is found across cultures over millennia. So it's estuarine and it's, um, subject to tidal movement as well. Thats our rules. They will talk to you about the process and where appropriate supply with you approved names. Perth: West Australian Museum, 1989, p.18, [v] George Fletcher Moore, A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia (London: Orr, 1842), http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false,p.68, [vi] Despatch from Hutt to Marquis of Normanby, 11 February 1840 with enclosure, British Parliamentary Papers, Papers relating to Aborigines, Australian Colonies, 1844, Colonies, Australia, Volume 8, Shannon University Press, 1968, pp.372-3, [vii] Bates, D. Aboriginal Perth: Bibbulmun Biographies and Legends. Courtesy of Michelle Nelson-Cox. She didnt have to tell me twice to get out. A Welcome to Country ceremony is performed by a recognised elder of a clan that has ancestral links to the land. Let your Noongar tour guides tell you the First Story of this land, before Europeans arrived, invoking the sights and sounds of That was, like, along the river. Nyinyak ngaalang nidja kedela ngaala mereny. Over time, the Noongar people have adapted to the colonisation by Europeans, however their language has made its way into the local English vocabulary - most notably in the names of places, animals and plants. I am a Noongar. In 1932 I was going to school at the [Gnowangerup] mission. These words are used everyday but they sound slightly different from region to region. Noongar Elder Aunty Margaret Culbong said the Danjoo was about acknowledging and respecting the Whadjuk people. It displays the following statement; Reconciliation Australia acknowledges the Traditional Owners of country throughout Australia and recognises their continuing connection to land, waters and community. Learn about the rich history and culture the island holds. Mooro Elders have granted permission for stories and other information to be published in the Joondalup Mooro Boodjar brochure, which enables the community to gain a wider appreciation of the indigenous connection to the land. The main difference between the Noongar language groups is pronunciation, but because the groups are geographically and ecologically distinctive, there are also regional vocabularies. Bring them home and then you sing to them. Welcome to Boola Katitjin - our sustainable, inclusive and tech-enabled learning space. Thats the river people. Just wondering if you know of any language courses running for us wadgellas, round Perth. Find out if you're eligible for a scholarship, The first university and sports partnership of its kind, Find workshops & activities for your high school students, Explore our courses to find the perfect one for you, See how our researchers are tackling complex challenges. [ix] Lyon, Robert Menli. So teacher come along to me and she said, You stop that talk. And, um, combine that with fish and there was lots to eat. [iii]George Fletcher Moore, A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia (London: Orr, 1842), http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false,p.68, [iv] Bates, D. Aboriginal Perth: Bibbulmun Biographies and Legends. Speaking Noongar immediately lets everyone know where we come from. The Whadjuk Claim for Native Title was made in September 2006. Our people went as far as Uluru and the centre of Australia and those people from there came back as well. Karla koorliny we call it. [ii] It differs slightly from Tindales in that Horton removed the boundary between Wudjari and Njunja on the south coast near Esperance and named the group Wudjari. Noongar names provide significant information about that place: Wadjemup is the place where the spirits go; Gabbi Darbal means estuary, the place where salt and freshwaters mix and Kinjarling is place where it rains a lot.[vii]. Please contact the City on 1300 MYFREO for a list of Whadjuk Traditional Owners. Ngany moort koorliny noonook. She is saying this to the daughter of her daughter. Yuat Noongar would bring for trade the following items, among others: Borryl: quartz used for the sharp edges on the gidgee and tabba. Dowak: a short heavy stick used for hunting animals and birds. D-yuna: a fighting stick used during wars and in friendly contests. Gidgee: a spear about two and a half metres in length. Kylie: a flat, curved piece of wood (boomerang) used for hunting animals and birds. Miro: a throwing board used by Noongar people to propel the gidgee. Alira/Allira/Allyra. [ii] This map is just one representation of many other map sources that are available for Aboriginal Australia. This beautiful name is a Gumbaynggir word that translates to girl. Noongar land. Acknowledgements can also be in written form. vol 1, no 13, 30th March, 1833, pp.51-52, [x] Moore, G.F. Diary of ten years eventful life of an early settler in Western Australia; and also, A descriptive vocabulary of the language of the Aborigines, London: M Wallbrook, 1884, [xi] Grey, G. A Vocabulary of the Dialects of South West Australia. The location is North Thomson Bay, next to the Visitor Centre. Yet, there are nearly as many places that have been given Noongar names. The booklet at the link below sets out a comprehensive set of Noongar protocols for Welcome to Country ceremonies on Noongar Land. No bookings required, all are welcome to attend. Not to the cemetery where they are buried but here because their spirits are in this water. Nguny djurapin, nguny koort djurapin wanganiny noonakoort. It's safe for everyone to cross, women and children. The boodjar (country) on which Throughout the Whadjuk Region there are a range of significant Noongar sites. We apologise for any inconvenience. The Whadjuk Noongar name for the Canning River is the Djarlgarro Beelier. I begin by acknowledging we are meeting on Noongar land and I pay tribute to our traditional owners. Our language is made up of fourteen different dialects. Hey, Im super keen to learn to speak more fluent language, and my girl always asking me what the noongar word for this n that are. Whadjuk Welcome to Country WelcomeToCountry 414 subscribers Subscribe 121 Share 18K views 8 years ago IMPORTANT: The following video has been compiled for educational purposes only. Wandju, wandju, nidja Noongar Boodja. L. and W. Boone, London, 1840, [xii] Grey, G. Journals of Two Expeditions of Discovery in North-West and Western Australia, During the years 1837, 38 and 39, under the authority of Her Majestys Government.