book preserves an account of the prophetic ministry of Jeremiah, whose personal life and struggles are shown to us in greater depth and detail than those of any other OT prophet. and continuing for about 40 years. But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and … The false prophet Hananiah proclaimed that the yoke of Babylon was broken and a strong pro-Egyptian party in Jerusalem induced Zedekiah to revolt. The book of Jeremiah is an account of the prophecies given to the prophet Jeremiah by God beginning around 626 B.C. https://www.insight.org/resources/bible/the-major-prophets/jeremiah "But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and … [14], It is generally agreed that the three types of material interspersed through the book – poetic, narrative, and biographical – come from different sources or circles. The influence of Jeremiah was greater after his death than before. Nineveh, the capital of Assyria, fell in 612 B.C., preparing the way for the new colossus, Babylon, which was soon to put an end to the independence of Judah. On this reading Jeremiah was the last of a long line of prophets sent to warn Israel of the consequences of infidelity to God; unlike the Deuteronomists, for whom the call for repentance was always central, Jeremiah seems at some point in his career to have decided that further intercession was pointless, and that Israel's fate was sealed. The recorder of the events in the written text (i.e. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". The contents of the book of Jeremiah are not always written down in chronological order. Likewise, Jeremiah's exclamation "For I hear the whispering of many: Terror is all around!" as he attempted to stop the northward march of the Egyptian Pharaoh Neco, who was going to provide assistance to the Assyrians who were in retreat before the Babylonians. 2 The word of the Lord came to him in the thirteenth year of the reign of Josiah son of Amon king of Judah, 3 and through the reign of Jehoiakim [5] The date of the final versions of the book (Greek and Hebrew) can be suggested by the fact that the Greek shows concerns typical of the early Persian period, while the Masoretic (i.e., Hebrew) shows perspectives which, although known in the Persian period, did not reach their realisation until the 2nd century BCE. [18] It is argued that the Deuteronomists played an important role in the production of the book of Jeremiah; for example, there is clear Deuteronomistic language in chapter 25, in which the prophet looks back over twenty-three years of unheeded prophecy. Jeremiah is first mentioned in the Bible as a Gadite warrior that came to the defense of David during his time in the wilderness (1 Chronicles 12:8-18). Part I: The Word of the Lord to Jeremiah – 1:1-25:38 Superscription – 1:1-3 He was called to his task in the thirteenth year of King Josiah (Jer 1:2). The yoke of Babylon (1-11) Zedekiah told to submit to Babylon (12-22) 28. We do not know the details of his death. the book suggests that Baruch was the major editor of Jeremiah’s prophecies and was probably the one who put the book into the form we know today as the Book of Jeremiah. | … The theme of restoration is strongest in chapter 31:32, which looks to a future in which a new covenant made with Israel and Judah, one which will not be broken. When people return to the *LORD, they must be genuine 4:1-4. v1 ‘If you will return, Israel, return to … The Temple Sermon (26:1–24; cf. the author of the text) had neither the same audience nor, potentially, the same intent that Jeremiah had in performing these prophetic gestures. Jeremiah lived during a turbulent period, the final years of the kingdom of Judah, from the death of king Josiah (609 BCE) and the loss of independence that followed, through the destruction of Jerusalem by the Babylonians and the exile of much its population (587/586). According to its opening verses the book records the prophetic utterances of the priest Jeremiah son of Hilkiah, "to whom the word of YHWH came in the days of king Josiah" and after. The biographical material is to be found in chapters 26–29, 32, and 34–44, and focuses on the events leading up to and surrounding the fall of Jerusalem to the Babylonians in 587 BCE; it provides precise dates for the prophet's activities beginning in 609 BCE. Oracles of the Restoration of Israel and Judah (30:1–35:19), VII. Jeremiah refers to the Prophet Micah in 26:18, a Prophet recorded in the Book of the Twelve. One generally assumes that the contents of chapters 1 to 20 belong to the time of Josiah's reign (although his name is only mentioned in chap. [28] Jeremiah is mentioned by name in Chronicles and the Book of Ezra, both dating from the later Persian period, and his prophecy that the Babylonian exile would last 70 years was taken up and reapplied by the author of the Book of Daniel in the 2nd century BCE. The Book of Jeremiah The Book of Jeremiah The Book of Jeremiah combines history, biography, and prophecy. The Book of Jeremiah, King James Bible, by Alexander Scourby © is being aired with permission of Scourby.com, all rights reserved. Jeremiah was also the father of Hamutal, who later became the wife of King Josiah. It is clear from the last chapters of the book, however, that he continued to speak in Egypt after the assassination of Gedaliah, the Babylonian-appointed governor of Judah, in 582. From the Deuteronomistic perspective the prophetic role implied, more than anything else, concern with law and covenant after the manner of Moses. The exiled community read and meditated on the lessons of the prophet; his influence is evident in Ezekiel, some of the psalms, Is 40–66, and Daniel. [24] Jeremiah 29:11-12 provides a source for encouragement and hope: "For I know the plans that I have for you,' declares the Lord, 'plans for welfare and not for calamity to give you a future and a hope. The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ‎; abbreviated Jer. [2] It can be divided into roughly six sections:[8], The background to Jeremiah is briefly described in the superscription to the book: Jeremiah began his prophetic mission in the thirteenth year of king Josiah (about 627 BC) and finished in the eleventh year of king Zedekiah (586 BC), "when Jerusalem went into exile in the sixth month." Reflections on the Proposed Oxford Hebrew Bible", https://en.wikipedia.org/w/index.php?title=Book_of_Jeremiah&oldid=999790307, Articles with unsourced statements from June 2018, Pages using Sister project links with wikidata namespace mismatch, Pages using Sister project links with hidden wikidata, Pages using Sister project links with default search, Wikipedia articles with SELIBR identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WorldCat-VIAF identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 11 January 2021, at 23:57. Jeremiah calls out for the nation to turn back to God. [26], The following is a list – not exhaustive – of noteworthy sign-acts found in Jeremiah:[27]. [1] The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". While primarily addressing Judah, Jeremiah’s prophecies also contain messages of … At various times, he had the unenviable tasks of challenging the religious hypocrisy, economic dishonesty and oppressive practices of Judah’s leaders and those who followed them. Oracles Against the Nations (46:1–51:64), New American Bible (Revised Edition) (NABRE). God commanded Jeremiah to take a roll of a … [29], sfn error: no target: CITEREFKuglerHartin2008 (, sfn error: no target: CITEREFBiddle2009 (, The Oxford Handbook of the Prophets, Oxford University Press, 2016, edited Carolyn Sharp, author Marvin A Sweeney, p. 456. Contributed by Johnny A. Palmer Jr. on Mar 26, 2010. based on 4 ratings. These passages are written from the perspective of Jeremiah's later years, when it seemed clear to him that even before Jeremiah was born, Yahweh had a plan or purpose for him to fulfill. Jeremiah, a Judaean prophet whose life involved four of the most violent decades in his country’s history, reportedly received his calling to be a prophet during the regime of King Josiah and maintained his preaching until after the assault and seizure of Jerusalem by … [2] His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship:[3] the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Nebuchadnezzar captured Jerusalem (598 B.C.) Interspersed with this are references to repentance and renewal, although it is unclear whether Jeremiah thought that repentance could ward off judgement or whether it would have to follow judgement. The prophet remained in Jerusalem, but was later forced into Egyptian exile. (Jeremiah 20:10) matches Psalm 31:13 exactly. Jeremiah was the prophet born in Anathoth, about three miles north of Jerusalem, whose minis­try began in the 13th year of Josiah king of Judah (i.e. in citations) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. [12][13] The shorter version ultimately became canonical in Greek Orthodox churches, while the longer was adopted in Judaism and in Western Christian churches. Like Job, Jeremiah curses the day of his birth (Jeremiah 20:14–18 and Job 3:3–10). 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