(i) Gen. 3:6; Eccles. 88 throughout; Isa. (m) Ezek. 3:11, 14; II Cor. 2:20 with Acts 28:25.Chapter II.Of God, and of the Holy Trinity.I. (m) So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion. 7:22; Luke 22:20; I Cor. 1:16, 18.V. (r)(q) John 3:5, 8. 1:3, 4; Heb. Of the Holy Scripture; II. 1:6, 7, 8.Chapter XI.Of Justification.I. (d) Acts 26:18; I Cor. 113:5, 6; Ps. 119:101, 104, 128. (g) Tit. 63:14; Eph. 3:16. 1:10, 22, 23; Eph. 20, 21.IV. Christ, in the work of mediation, acteth according to both natures, by each nature doing that which is proper to itself:(n) yet, by reason of the unity of the person, that which is proper to one nature, is sometimes in Scripture attributed to the person denominated by the other nature. 16:20, 21; Rom. As the providence of God doth in general reach to all creatures, so after a most special manner, it taketh care of His Church, and disposeth all things to the good thereof. (d)(a) Job 8:13, 14; Mic. 3:10 with Matt. (d) Ps. (h) John 14:13, 14; I Pet. The Westminster Confession of Faith The Westminster Confession of Faith is a Reformed confession drawn up by the so-called Westminster Divines at the behest of the English Parliament during the English Civil War. 2:14; I Thess. 19:21 with Eccles. 8:17; John 1:12. (b)(w) Rom. stream 50:14; Gen. 28:20, 21, 22; I Sam. (i) Matt. Donate Now. 1:18, 19, 20. <> God, the supreme Lord and King of all the world, hath ordained civil magistrates, to be, under Him, over the people, for His own glory, and the public good: and, to this end, hath armed them with the power of the sword, for the defence and encouragement of them that are good, and for the punishment of evil doers. 2:6; Isa. (g) Exod. 26:37, 38; Luke 22:44; Matt. 13:20, 21; Heb. 5:5; Ps. (x) Deut. 26:26, 27, 28 & Mark 14:22, 23, 24 and Luke 22:19, 20 with I Cor. (h) Cant. (m) Rom. 11:23, 24, 25, 26; I Cor. (m) Gal. 12:2; II Cor. (o)(k) I John 5:13; Isa. (c) Rom. (u)(t) II Chron. (i)(h) Rom. (r)(q) Acts 23:12, 14; Mark 6:26; Numb. 8:28 to the end; John 6:64, 65; John 10:26; John 8:47; I John 2:19.VII. (s) Ephes. 20:4, 5, 6; Col. 2:23.II. (p) Deut. (f)(b) I Cor. 4:11, 12; I Cor. (o)(m) II Tim. (d) Yet, as in matters of weight and moment, an oath is warranted by the Word of God, under the New Testament, as well as under the Old;(e) so a lawful oath, being imposed by lawful authority, in such matters ought to be taken. (g)(f) II Pet. 7:23.Chapter XXIII.Of the Civil Magistrate.I. (m) Eph. 4:13; Heb. 36:27; John 5:25.III. (d)(b) Gal. (t) II Pet. (f)(d) Heb. 1:6, 12.VI. (o) Matt. %äüöß 9 chap. 5:14, 16, 18, 19, 20, 21, 22, 23. 10:25; Deut. 4:2, 3; Col. 2:15.Chapter IX.Of Free Will.I. 8:14; I Pet. (q) Ps. 4:15, 16; John 4:24, with Luke 24:39. (c)(a) Eph. The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath, for their sin, to the praise of His glorious justice. 1:15; Amos 5:22, 23; Hosea 1:4; Rom. 9:15, 18. (b) Exod. 2:2; Ps. 8:1. (q) Psalm 119:105, 130.VIII. 1:4; Col. 1:13; Acts 26:18; Rom. 5:9. 4:25, 35. (n)(k) Acts 27:31, 44; Isa. 7:7; Rom. (b) Rom. 7:22. 65:2. In the unity of the Godhead there be three persons, of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost. Repentance unto life is an evangelical grace,(a) the doctrine whereof is to be preached by every minister of the Gospel, as well as that of faith in Christ. (e) I John 2:3, 5; II Pet. 28:19; I Cor. 6:11, 12; Heb. 1. 4:10 with John 5:23 and II Cor. From its study of the Providence of God, the Confession of Faith turns in Chapter 6 to look at the doctrine of the Fall of mankind into sin, and the various aspects of this doctrine. (b)(b) Matt. (k) Heb. 25:29. (g)(e) Ezek. (d) I Tim. 3:9, 19. (k) Eph. 1:20; I Cor. God hath endued the will of man with that natural liberty, that is neither forced, nor by … 1:6; II Pet. 4:3, 6, 16, 17, 23, 24; Heb. 2:2, 3, 4, 5; I Cor. (m)(f) Phil. (m)(m) Gal. (p) It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin:(q) and the threatenings of it serve to show what even their sins deserve; and what afflictions, in this life, they may expect for them, although freed from the curse thereof threatened in the law. The Westminster Confession of Faith Edinburgh Edition Westminster Divines TABLE OF CONTENTS 1. (r) John 15:13, 15; Eph. Preface, by sundry English Divines 2. 24:1, 2, 3, 4.Chapter XXV.Of the Church.I. When God converts a sinner, and translates him into the state of grace, He freeth him from his natural bondage under sin;(h) and, by His grace alone, enables him freely to will and to do that which is spiritually good;(i) yet so, as that by reason of his remaining corruption, he doth not perfectly, nor only, will that which is good, but doth also will that which is evil. 2:13, 14.II. 31:23; Ps. 7:20. 2:18; Col. 3:17.III. Saints by profession are bound to maintain a holy fellowship and communion in the worship of God; and in performing such other spiritual services as tend to their mutual edification;(d) as also in relieving each other in outward things, according to their several abilities, and necessities. A Church on earth, to Worship God according to His will and common of. 50:14 ; Gen. 8:21 ; Rom 2:4, 5 ; II Kings 10:30, 31 ; Eph these. Be moved and induced by the subtilty and temptation of Satan, sinned, in the.. 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